Harpsichordist, conductor, musicologist and teacher, the career of the multifaceted William Christie is closely linked to France, as he started one of the most remarkable musical adventures when he discovered baroque music and founded in 1979 the world-acclaimed ensemble Les Arts Florissants based in Caen. As we celebrate the 40th anniversary of the ensemble, this film retraces the career of this monstre sacré, who was born and raised in the USA, and went on to become one of the greatest ambassadors of French culture.
Starting with the thoughts of political theorist Hannah Arendt, Ben Hayoun-Stépanian (founder of the University of the Underground) travels the world to meet a variety of people and organizations including Magid Magid, Lord Mayor of Sheffield at the time, Pussy Riot activist Nadya Tolokonnikova, philosophers, alternative schools and many more. She ponders on the ownership and plurality of our thoughts, and the means by which freedom of learning and innovative education can exist in contemporary times. The result is a joyful potpourri of ideas and alternative thinking, propelled by a thrilling soundtrack of Ethiopian hip hop. Asserting that the need for change has never been more urgent, I Am (Not) a Monster is an ambitious yet accessible activist outcry: 'knowledge is power.
In 2015 5 friends from Australia set out to bike from Oklahoma to California the same route the families traveled in John Steinbeck's The Grapes of Wrath. The friends did this on a budget of just $420 which is the equivalent to the $18 each family had on average that made the same trek during the dust bowl. They were overwhelmed by the generosity of the people in the states they biked through which are known as Red States. During the edited process of the documentary they realized this trek was more about the people they met than the actual trek.
The film narrates the story of three women in three different cities. They have given up on life. One lives in Damascus. She has stopped speaking to others entirely, isolating herself in her flat. The other has left Damascus as a result of the war and went to Sweden, where she imprisons herself in her paintings, hoping through them to rid herself of the torments of the past. The third ended up in Vienna and faces an unknown future, like the ghost of a woman who fled Austria after the Second World War. It is a discussion between a woman stuck in Damascus, a second stuck in exile, and a third who has recently left. It is a conversation between the interior and exterior - an impossible conversation.